Waterford Foundation

Black History

The History of Waterford’s John Wesley Church

by

By Elise Bortey

It’s difficult to say when African Americans first came to Waterford, but we do know that in 1758, there was at least one enslaved person in the area. By the end of the eighteenth century, a few free African Americans had established residency. Because Waterford was largely a Quaker community and Quakers did not believe in slavery, it is believed that freed African Americans were drawn here. However, this didn’t mean non-Quakers in the area held the same sentiments towards slavery. While in 1810 there were 24 freed persons that resided in Waterford, there were also 11 Black enslaved people.

When Africans were brought to America, they continued to follow their beliefs and traditions as much as possible. White Christian slave owners tried to suppress their cultural beliefs and forced them to attend Christian church services. The teachings were a way for slave owners to gain more control over their enslaved, introduced under the guise of religion. They interpreted the Bible in ways that justified slavery. Throughout much of the late eighteenth century and early nineteenth century, Christianity began to take hold and replace much of the African religious belief system. African Americans embraced Evangelicalism and started forming their own churches. This enabled them to have more power over their own beliefs and interpretations of religious texts.

The primary Evangelical branches African Americans embraced were Methodist and Baptist churches. In 1867, the African American community of Waterford established the John Wesley Church, a Methodist church, in the building now known as the Second Street School. It was named after an Anglican clergyman, who was the founder of Methodism. When the congregation outgrew the small schoolhouse, they sought property to build a larger church. With the help of the white Methodist churches in the area, the John Wesley congregation was able to raise enough money to buy the Hough property on Bond Street, approximately a half a mile north of the Second Street School and near the Waterford Mill. There, they built their own church. They began building in 1889 and finished sometime towards the end of 1891.

As of 1910, the church had a thriving, active membership consisting of 25 Black households residing in town. It was used both as a place of worship and as a central location for social gatherings. The church had an active charitable congregation that would regularly sponsor fundraisers, community picnics, and special events for children to enjoy.

John Wesley Methodist-Episcopal Church congregation, circa 1910

The Waterford Foundation commissioned a Historic Structure Report in 2018 to document the history of the church structure. By observing the existing structure and comparing historic photographs, it was determined that the congregation made a few changes to the church to ensure it was well maintained and with minor modifications to better suit their needs. They added shutters, moved the front door, and painted both the building and the glass to help give the effect of stained glass windows.

Original front door location, converted to window. Note the break in the molding.
Glass painted to look like stained glass in the belfy lancet windows.

Unfortunately, as the Great Depression hit, people began to struggle. With few jobs available and people needing to find work, many folks left Waterford. By 1940 there were only about 75 African Americans living in the area. During this period, the church’s population shrank and was primarily made up of the older generation. As the membership continued to decline, so did the funds. With the needed repairs continuing to grow, the church members had a difficult time maintaining the church. By 1967, the North Carolina-Virginia Conference of the Methodist Church declared the John Wesley Church of Waterford abandoned and sold the site to the Waterford Foundation that following year for $500.

After the church was sold, the descendants of the congregation and the few surviving church members that were left were able to become stewards of the property and continue to use the church to worship. Four months after the Waterford Foundation purchased the property, they transferred ownership to the stewardship committee for $10. The church became known as the John Wesley Community Church of Waterford and was overseen by a Board of Trustees. During this time, the church was used for religious meetings, homecoming celebrations to welcome back past church members that moved away, and an annual fundraising supper. In 1999, before the final member of the board of trustees passed away, he decided to sell the deed for the church to the Waterford Foundation so it could be preserved past his death. The terms of the purchase were that if the descendants were able to form an organization that could maintain the property and be up to the easement holder’s standards, they could buy back the property. In the meantime, the Waterford Foundation would maintain the property. In 2000, the Foundation donated an interior and exterior preservation easement to the Virginia Board of Historic Resources to prevent any inappropriate changes that would alter the historical integrity of the church. 

Since the Waterford Foundation acquired the property, they have renovated and restored the church. In 2001, they repaired the steeple and belfry’s framing and replaced and fixed the building’s roof. In 2002, the stone foundation was repointed, window panes and sills were repaired and replaced, steps and a landing were built, and French drains were installed to prevent further water damage. In 2018, the flight of stairs from the sanctuary to the basement was rebuilt, and a kitchenette, bathrooms, and mechanical room were installed. The newly built bathrooms introduced running water to the church for the first time. All repairs were made with the utmost care to ensure that they matched the original features of the church.

Kitchenette and bathrooms, installed in 2018.
Rebuilt interior staircase

The Foundation is currently applying for grant funding to continue the restoration of the sanctuary. They have also been in touch with some of the congregation’s descendants who may be interested in forming a new organization to reclaim the church. The Waterford Foundation looks forward to a day when they will be able to return ownership of the church to the descendants of the original congregation.

Sources:

  • Britannica, The Editors of Encyclopaedia. “John Wesley”. Encyclopedia Britannica, 6 May. 2023, https://www.britannica.com/biography/John-Wesley. Accessed 23 May 2023.
  • Coffield, Brian, et al. John Wesley Methodist-Episcopal Church Historic Structure Report, Smithgroup, prepared for the Waterford Foundation, 2019

A General History of Waterford, VA

by

General History of Waterford, VA

By Debbie Robison

Waterford is a special place. Much of the historic village reflects the various time periods in which it was built, from a mill race dug in the 18th-century colonial period, to log homes, craftsman shops, and dry goods stores constructed at the start of a new nation, to new businesses begun in the Victorian era, and onward to buildings restored in the 20th-century colonial-revival period. In Waterford, it feels like history.

The story of Waterford can be told hand-in-hand with the story of America. The impact of religious revivals, manufacturing innovations, slavery, economic depressions, and laws that governed free Black people all touched this village. The individual histories of each home, shop, barn, and outbuilding, as well as the people who lived here, are all part of a larger story. And that is, in part, what makes Waterford so special.

Waterford Mill, early 20th Century

The village was founded ca. 1784 by Joseph Janney, a Quaker businessman formerly from Pennsylvania, who offered lots for sale and lease near a water-powered grist mill and sawmill.[i] The land where the village was built was originally settled by Quakers, members of the Society of Friends, when John Mead purchased 703 acres in 1733.[ii] This was during the time of the Great Awakening, a religious revival in the 1730s and 1740s that led to an increase in religious conviction. Other Quakers soon followed Mead and settled in the area where they found religious tolerance as well as fertile, well-watered soil. They farmed tobacco, raised families, and established a Quaker meeting.[iii] During colonial rule, tobacco was shipped to Great Britain, who regulated and restricted trade. Once the flour trade opened to the British West Indies, grist mills were established along streams throughout the area, including the mill built by Mahlon Janney on Kittocton (now Catoctin) Creek ca. 1762.[iv]

The village began with a dry goods store, saddlery, cabinet shop, tannery, and blacksmith shop.[v] The store did not prosper since farmers and millers, who were store patrons, struggled to find international buyers for their goods after the Revolutionary War. This was because, at the start of the new nation, America was only a confederation of states without a federal constitution to provide collective bargaining power for international trade agreements. Despite this hurdle, the other businesses succeeded, with young apprentices providing much of the labor while learning valuable skills.[vi] In time, former apprentices and employees of these first manufacturing enterprises started their own businesses and purchased lots, along with others, in the expanding village.[vii]

The American Revolution heightened the ideals of religious liberty and freedom, which sparked the Virginia General Assembly to enact a law in 1782 allowing any person to emancipate his slaves.[viii] During this Second Great Awakening, a number of local Methodists, Presbyterians, and Baptists freed their slaves, joining the Quakers who had disavowed slavery prior to the war.[ix] Free Black people settled in the area, possibly attracted by job opportunities and a willingness of the Quaker population to assist them, establish store accounts, and sell them lots.[x] Some of the non-Quaker proprietors, particularly the tavern keepers, had enslaved Black people work in their establishments.[xi]

Pre-Civil War education in Waterford varied depending on if you were a White person, free Black person, or an enslaved person. Early on, some free Black children learned to read and write as part of their apprentice agreement.[xii] In 1819, Virginia outlawed allowing enslaved people to meet at schools to learn to read and write, and then made educating free Black people illegal in 1831 in response to increased abolitionism in the north.[xiii] The Quakers in town were devoted to education and had built a schoolhouse in 1805 on the meeting house grounds.[xiv] In 1818, Virginia created a literary fund to pay for the education of poor students.[xv] The fund helped pay for teachers in Waterford as early as 1818 when William Adams of Waterford was teaching.[xvi] In 1822, three Waterford residents were paid for teaching: Jacob Mendenhall, who operated an academy in Waterford, Robert Braden, Jr., and Ann Ball.[xvii]

1800 Petition for Town Signatures

In 1801, the village officially became a town with the ability to lay off land into lots and streets. [xviii] This enabled the town to expand beyond the existing Main Street up, what in the early days was called, Federal Hill.[xix] The town continued to grow and fill with tradesmen, tavern keepers, and craftsmen who made furniture, hats, shoes, saddles, and clothing. The building trade was so busy that a second water-powered sawmill was built off Balls Run to churn out even more lumber for the housing boom.[xx] Most of the new houses were constructed of brick, likely made at the brick manufactory that was established in a meadow by the mill race.[xxi]

The pace of building slowed to a crawl after Thomas Jefferson enacted the Embargo of 1807 that prevented merchant ships from trading in foreign ports. This resulted in an economic depression and the financial ruin of the Waterford grist mill, which relied on foreign trade.[xxii] Building in town resurged once the embargo was lifted in 1809.[xxiii]

Spurred by new innovations in America’s first Industrial Revolution, a woolen factory was established at the south end of town.[xxiv] This corner of Waterford would come to be a manufacturing hub where blacksmiths, carriage makers, wheelwrights, and machinists worked at their anvils. Down the street, the nearby sawmill operation added machinery for a plaster mill and clover mill to foster increased local agricultural yields.[xxv]

After the War of 1812, the town greatly expanded around new streets and alleys laid out in a grid pattern during America’s 1815-1819 economic speculative boom. To support the growth, a bank was established briefly in Waterford before the state required it to close.[xxvi]  Brick dwellings were constructed in the “New Addition,” the grist mill was replaced with a larger three-story brick mill, and a commodious three-story brick house with a lower-level store was built in the center of town – – right before everything came to a halt with the 1819 banking panic and years-long depression. The proprietors of the Waterford Mill and the large stone tavern were forced to sell their businesses to meet their financial obligations.[xxvii] The long economic recovery, recession, and depression that followed stalled most growth in the town, though industrial manufacturing of agricultural implements continued to evolve.[xxviii]

A period of American business expansion from 1844-1856 included the establishment of a fire insurance company and construction of a few more houses and the Baptist Church edifice in Waterford.[xxix] A fraternal benevolent association, Evergreen Lodge No 51 of the Independent Order of Odd Fellows, was organized in 1847. They purchased a three-story brick house on Main Street where they held meetings and transacted business.[xxx]

But soon the Civil War commenced. Men from Waterford and other strongly Unionist areas of north Loudoun formed the Independent Loudoun Virginia Rangers, a federal cavalry company under the leadership of local miller Samuel C. Means.[xxxi] At least one free Black man from Waterford joined the 55th Massachusetts Volunteer Infantry Regiment, while a few more served in other Union units, sometimes informally.  A handful of White residents voted for secession, though, and several fought for the Confederacy.[xxxii] The town was beset by raids, including a bloody skirmish at the Baptist Church, and intermittent occupation by Confederate troops.[xxxiii] Post-war reconstruction benefited the Black population when they constructed a school for their children, aided by the federal Freedman’s Bureau and a Philadelphia Quaker society.[xxxiv]

Little growth followed until, bit-by-bit, Waterford started to shake off its stagnant economy.  In 1867, passenger railroad service from Alexandria arrived at nearby Clarke’s Gap station, and two years later, a daily stage line ran between Waterford and the depot.[xxxv] This benefited Waterford homeowners who earned additional funds by boarding urban-area residents in the summer months.[xxxvi]  In 1875, the town of Waterford was reincorporated and a map of the town was created that advertised businesses, including a number of women-owned establishments.[xxxvii] The new charter allowed the town to collect a town tax, make public improvements, and have use of the county jail.[xxxviii]

By the time industries fueled America’s business expansion from 1879-1893, Waterford carpenters were already quite busy. New types of specialty stores, such as grocery stores, drug stores, and tin shops opened; several in new buildings. And several Victorian-style homes were constructed on available town lots to house the shopkeepers and clerks.[xxxix]

This period of growth coincided with the Third Great Awakening. Increases in church attendance resulted in the return of a Presbyterian congregation to Waterford and construction of a Methodist church edifice for White congregants on the hill and for Black congregants near the mill.[xl] The temperance movement, which sought to limit and then ban the consumption of alcoholic beverages, found new life in Waterford. Advocates met in the Temperance Hall above the Chair Factory.[xli] Other community activities at the time included attendance at literary society meetings held in local homes.[xlii]

FJ Beans operated his store in the Waterford Market

Waterford saw remarkable changes during the Second Industrial Revolution. In 1884 you could place a telephone call at Dr. Connell’s store in Waterford to Clarke’s Gap after lines were run between the two places.[xliii] Or you could receive electric therapy treatment from Dr. Connell with the use of his Electric Battery apparatus.[xliv] Mr. J. F. Dodd improved the Waterford Mill by putting in machinery for making roller process flour.[xlv] And in 1914, E. H. Beans, Waterford’s enterprising liveryman, acquired an automobile.[xlvi] The type of employment available in Waterford also changed. By 1910, there were no longer any Waterford craftsmen making chairs, furniture, saddles, or shoes, which by then were made in urban factories. However, there was a stenographer, electrician, and a “phone girl” working in the Central office.[xlvii]

The Industrial Revolution led to an increase in the pace of urbanization. The population of cities swelled as employment opportunities in factories and department stores rapidly grew. Farmers began converting fields into dairy farms to supply milk to local creameries that made butter for the burgeoning Washington, D. C. market. Kingsley Creamery built a creamery on the Waterford town lot in 1885, but its’ duration was short lived.[xlviii] Local creameries were made obsolete by new inventions that allowed city factories to obtain cream directly from farmers.[xlix] Local water-powered grist mills were also declining. Engineering advances in mill technology enabled large flour factories to be built on more substantial and reliable waterways.[l]

In consequence of urbanization and changes in manufacturing, both White and Black residents of Waterford moved to cities, notably Washington D.C.[li] When they left, many of the older structures on Main Street were purchased by Black families, greatly increasing home ownership for Waterford’s Black residents.[lii]

During the Great Depression, buildings were purchased by wealthy preservationists who wanted to revive Waterford into a “Little Williamsburg.”[liii] Colonial-revival fever struck Waterford. Buildings were stabilized, altered, and “restored” with hand-hewn beams and colonial-style door hardware. The Waterford Foundation, an early preservation organization, was formed in 1943 to encourage interest in restoring the town to an earlier period.[liv] Fundraising fairs featured early crafts made by local artisans and home tours. The village and tour buildings were provided with histories, often with dates erring on the side of the colonial period, never mind that Waterford was founded after the American Revolutionary War.[lv]

In time, White families began moving to Waterford in search of post-World War II housing, while the Black population dwindled as the younger generation sought opportunities elsewhere.[lvi]

The national historic preservation movement took hold after the enactment of the National Historic Preservation Act in 1966 that established funding and guidelines for preservation programs.[lvii] Waterford was listed on the National Register of Historic Places in 1969 and designated a National Historic Landmark in 1970. A number of Waterford’s historic structures were placed under easements with the state in the 1970s to ensure appropriate preservation treatment.[lviii]

The Waterford Foundation continues its work to preserve historic properties owned by the Foundation and to further the understanding of the history of the village in support of its education mission.

[i] Thomas Hague to Joseph Janney, Loudoun County Deed Book O:9, Lease and Release, May 1, 1781; also U.S., Quaker Meeting Records, 1681-1935, Pennsylvania, Montgomery, Abington Monthly Meeting, Men’s Minutes, 1756-1765, as viewed at ancestry.com, also Deed from Joseph Janney to Richard Richardson, Loudoun County Deed Book P:338, June 12, 1785; also, Deed from Joseph Janney to Joseph Pierpoint, Loudoun County Deed Book P:340, June 12, 1785; also Deed from Joseph Janney, Merchant of the county of Fairfax, to Thomas Moore Junr of Loudoun County, Loudoun County Deed Book O:158, August 17, 1784. Alexandria was then part of Fairfax County.

[ii] Deed from Catesby Cocke to John Mead, Prince William County Deed Book B:186, November 20, 1733, as viewed at https://www4.pwcva.gov/Web/user/disclaimer

[iii] Deed from John Mead to Amos Janney, Prince William County Deed Book Index C:400; also Deed from John Mead to Francis Hague, Fairfax County Deed Book A1:282, March 19, 1743.

[iv] Deed from Francis Hague to Mahlon Janney, Loudoun County Deed Book C:367, June 14, 1762, mentions mill features; Joseph Janney and Mahlon Janney were second cousins.

[v] Index of Indentures & Bound out Children Papers, Loudoun County Clerk of the Circuit Court Historic Records, as viewed at Indentures.pdf (loudoun.gov)

[vi] Ibid.

[vii] Levi James was apprenticed to Asa Moore to learn the trade of saddler in 1791. He purchased a lot on main street, Loudoun County Deed Book 2W:34, 1810; Henry Burkett, who lived with Thomas Moore Jr for three years, paid ground rent on a lot, and two people (Jesse James and Daniel Lovett) who had been apprentices of the Moore family live with him, Loudoun County Deed Book U:266; see also Index of Indentures & Bound out Children Papers, Loudoun County Clerk of the Circuit Court Historic Records, as viewed at Indentures.pdf (loudoun.gov)

[viii] “An at to authorize the manumission of slaves,” Henings Statutes, Volume XI, Chapter XXI, May 1782, p. 39-40, as viewed at https://vagenweb.org/hening/vol11-02.htm

[ix] Ancestry.com. U.S., Quaker Meeting Records, 1681-1935 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2014. Source material: Swarthmore, Quaker Meeting Records. Friends Historical Library, Swarthmore College, Swarthmore, Pennsylvania. Philadelphia Yearly Meeting, 1758. Examples of others who emancipated their enslaved people include Reverend Amos Thompson (Presbyterian), William Osburn (Baptist, Buried at Ketoctin Baptist Church Cemetery), John Littlejohn (Traveling Methodist preacher, Leesburg), Charles Binns (Methodist)

[x] John Williams Store Ledger 1805-1808, microfilm from Duke University, Thomas Balch Library, Leesburg, Virginia.

[xi] Federal Census of 1810, as viewed on ancestry.com

[xii] Nathaniel Minor Indenture, 1802, Bound Out Children and Indenture Papers, Catalog number I1801-0016-1384, Loudoun County Clerk of the Circuit Court Historic Records; Samuel Minor Indenture, 1802, Bound Out Children and Indenture Papers, Catalog number I1801-0017-1385, Loudoun County Clerk of the Circuit Court Historic Records; Peter Manley Indenture, 1799, Bound Out Children and Indenture Papers, Catalog number I1799-0037-1318, Loudoun County Clerk of the Circuit Court Historic Records, as viewed at https://lfportal.loudoun.gov/LFPortalInternet/0/edoc/326239/Indentures.pdf

[xiii] An act reducing into one, the several acts concerning Slaves, Free Negroes and Mulattoes (1819), Virginia Revised Code of the Laws of Virginia, Vol 1, Thomas Ritchie, publisher, Richmond Virginia, p. 424, as viewed at https://www.google.com/books/edition/The_Revised_Code_of_the_Laws_of_Virginia/VVhRAAAAYAAJ?hl=en&gbpv=1&dq=virginia+revised+code+1819&printsec=frontcover ; Also, An Act to amend the act concerning slaves, free negroes, and mulattoes (1831), Acts Passed at the General Assembly of the Commonwealth of Virginia, Chapter XXXIX, p. 107, as viewed at https://www.google.com/books/edition/_/lu9QAQAAMAAJ?gbpv=1&bsq=Free%20Negroes

[xiv] Quaker Meeting Minutes, Fairfax Monthly Meeting, March 23, 1805, as viewed on ancestry.com

[xv]An Act appropriating part of the revenue of the Literary Fund, and for other purposes, Acts Passed at the General Assembly of the Commonwealth of Virginia, Feb. 21, 1818, Thomas Ritchie, publisher, Richmond, p. 14, as viewed at https://www.google.com/books/edition/_/kMo_AQAAMAAJ?gbpv=1&bsq=Literary%20fund

[xvi] Loudoun County Schools 1789-1910, School Commissioners and Treasurer Bonds, Box 1 of 2, Misc. Papers-Schools, School Commissioners, 1818-1819, Loudoun County Clerk of the Circuit Court Historic Records, Leesburg, Virginia.

[xvii] Loudoun County Schools 1789-1910, School Commissioners and Treasurer Bonds, Box 1 of 2, folders Schools 1820-1829, Loudoun County Clerk of the Circuit Court Historic Records, Leesburg, Virginia; Also, “Obituary. Noah Haines Swayne,” New York Tribune, June 10, 1884, p. 2, which notes that ex-Justice of the US Supreme Court Noah Swayne was sent to the academy of Jacob Mendenhall at Waterford, Virginia.

[xviii] “An Act to establish several towns,” The Statutes at Large of Virginia, January 8, 1801, as viewed at https://babel.hathitrust.org/cgi/pt?id=mdp.35112104867314&view=1up&seq=276

[xix] James Russell, “Houses for Sale,” Washingtonian, April 10, 1810, as viewed on geneologybank.com.

[xx] Mahlon Janney writ of adquoddamnum for dam for grist mill, Loudoun County Order Book W:241, July 11, 1803; Mahlon Janney Jr inherited the sawmill from his uncle, Mahlon Janney, Loudoun County Will Book K:119, June 8, 1812.

[xxi] Mahlon Janney deed to Edward Dorsey, Loudoun County Deed Book 2D:327, September 22, 1803; Nathaniel Manning deed to John B Stephens (mentions brick yard of James Russell), Loudoun County Deed Book 2U:32, May 13, 1816.

[xxii] Loudoun County Land Tax ledger 1807, 1809, microfilm, “Land Tax Records,” Reel 170 (1800-1815), Library of Virginia, Richmond.; Also, “A Merchant Mill for Sale,” The Washingtonian, April 2, 1811, p. 4.

[xxiii] Loudoun County Land Tax Ledger, 1810, microfilm, “Land Tax Records,” Reel 170 (1800-1815), Library of Virginia, Richmond.

[xxiv] Young men bound out to James Moore & Co (Woollen Manufactory), see Loudoun County Minute books of 1813 paged 6:235, 6:285, 6:344, and 7:105; see also James Moore & Co, “Domestic Cloths,” Daily National Intelligencer, October 15, 1814; Also, Loudoun County Will Book P:126, December 12, 1812.

[xxv] Noble S. Braden, “Clover Mill,” Genius of Liberty, July 18, 1829.

[xxvi] “Petition for charter for the encouragement of Agriculture and Domestic Manufactures,” Legislative Petitions, November 10, 1815, Library of Virginia. (Bank went into operation 10 Jun 1815.); Act required unchartered banks to close, Revised Code of the Laws of Virginia p 115, February 24, 1816.

[xxvii] Waterford Mill transferred to trustees for creditors of Braden, Morgan and Co., Loudoun County Land Tax Ledger, 1826, microfilm, “Land Tax Records,” Reel 172 (1824-1831A), Library of Virginia, Richmond.; “Sale under Deed of Trust,” Genius of Liberty, July 20, 1819.

[xxviii] James M. Steer, “Manufactory of Agricultural Implements.,” Genius of Liberty, Vol. 21, No. 42, October 21, 1837; William Addams, “New improved Wheat Fan.,” Genius of Liberty, March 18, 1817, p. 3.

[xxix] Loudoun County Land Tax, 1855, microfilm, “Land Tax Records,” Reel 487 (1853-1856), Library of Virginia, Richmond. John B. Dutton was assessed tax on one lot with a building value of $500 with a notation of “Buildings added.”; Also, Deed from Samuel C Means to Robert Thomas, Loudoun County Deed Book 5T:388, January, 26 1861; Mutual Fire Insurance Company of Loudoun County, “The Act of Incorporation, Constitution and By-laws of the Mutual Fire Insurance Company of Loudoun County, Va, W. Wooddy & Son, 1849.

[xxx] Evergreen Lodge No 5 William S Wood et. al. v. John Hough et. al. Loudoun County Chancery Case M1005, index number 1860-011, as viewed at https://www.lva.virginia.gov/chancery/case_detail.asp?CFN=107-1860-011

[xxxi] Briscoe Goodhart, Independent Loudoun Virginia Rangers, U. S. Vol. Cav. (Scouts) 1862-1865., Press of McGill & Wallace, 1896, as viewed on Google Books.

[xxxii] Soldiers and Sailors Database, National Park Service, as viewed at https://www.nps.gov/civilwar/soldiers-and-sailors-database.htm; James Lewis grave marker, located in Waterford, Virginia, identifies his unit; Also, Albert O Brown grave marker, located in Waterford, has a military marker indicating Confederate States Army (CSA), Virginia 35th BN.

[xxxiii] John W. Geary, “Report of Col. John W. Geary, Twenty-eighth Pennsylvania Infantry, including operations of his command to May 6, 1862,” The War of the Rebellion: a Compilation of the Official Records of the Union and Confederate Armies, Series I-Vol V. Government Printing Office, Washington, 1881, p. 528, as viewed at https://babel.hathitrust.org/cgi/pt?id=coo.31924077730194&view=1up&seq=3&q1=waterford ; Chas P Stone, Correspondence to Maj. S. Williams, 28 Aug 1861, The War of the Rebellion: a Compilation of the Official Records of the Union and Confederate Armies, Series I-Vol V. Government Printing Office, Washington, 1881, p. 582; Skirmish at Waterford, 27 Aug 1862, The War of the Rebellion: A compilation of the Official Records of the Union and Confederate Armies, Operations in N. VA, W. VA. And MD, Chap XXIV, p. 242 as viewed at https://babel.hathitrust.org/cgi/pt?id=coo.31924077728222&view=1up&seq=3&q1=waterford

[xxxiv] Letter from Smith to Col S. P. Lee, Freedmen’s Bureau Letters, M1048, Roll 5 p.219 #367, May 8, 1867; Letter O.S.B. Wall to Col. S. P. Lee, Freedmen’s Bureau Letters, Supt of Education, M1913, 45, 908, December 17, 1868, as viewed on Familysearch.com

[xxxv] Annual Report of the Alexandria, Loudoun, and Hampshire Railroad, 1867. Courtesy Paul McCray; Also, Brown, Albert O., “Daily Stage Line From Waterford to Clark’s Gap Depot,” The Washingtonian, June 4, 1869, Leesburg, VA, Waterford Foundation archives.

[xxxvi] “Waterford Waifs.,” The Loudoun Telephone, November 15, 1889, p. 3, microfilm, Thomas Balch Library, Leesburg, VA

[xxxvii] Map, Waterford, Loudoun County, Virginia, from Surveys by James S. Oden, 1875, Mutual Fire Insurance Company of Loudoun County Records, 1849-1954. Accession 41374. Business records collection, The Library of Virginia, Richmond, Virginia.

[xxxviii] Acts and Joint Resolutions Passed by the General Assembly of the State of Virginia, at the Session of 1874-5. Richmond, R. F. Walker, Supt Public Printing, 1875, as viewed on Google books at https://www.google.com/books/edition/Acts_and_Joint_Resolutions_Passed_by_the/uhQSAAAAYAAJ?hl=en&gbpv=1&dq=1875+waterford+incorporation+virginia+general+assembly&pg=PA141&printsec=frontcover

[xxxix] Loudoun County Land Tax, 1888, microfilm, “Land Tax Records,” Reel 854 (1888), Library of Virginia, Richmond, A. M. Hough building value, 1900 Federal Census lists A M Hough as a Dry Goods Salesman; “Oscar James has purchased the old cabinet shop of Lewis Hough and is building a dwelling house,” The Loudoun Telephone, May 17, 1889. Deed from L. Kate Rickard to F. J. Beans, Loudoun County Deed Book 6Z:254, May 17, 1887.

[xl] “A New Church Edifice,” The Loudoun Telephone, August 18, 1882 (Presbyterian Church); “Letters from Loudoun,” Alexandria Gazette, March 8, 1884 (Methodist church on hill); Deed from Mary Jane Hough to James Lewis and other trustees of the Methodist Episcopal Church, Loudoun County Deed Book 7B:14, July 3, 1888 (Methodist church by mill)

[xli] Map, Waterford, Loudoun County, Virginia, from Surveys by James S. Oden, 1875, Mutual Fire Insurance Company of Loudoun County Records, 1849-1954. Accession 41374. Business records collection, The Library of Virginia, Richmond, Virginia.

[xlii] The Loudoun Telephone, January 16, 1885, p. 3., microfilm, Thomas Balch Library, Leesburg, VA. The Literary Society in good order.

[xliii] “Telephone in Waterford,” The Loudoun Telephone, August 22, 1884, microfilm, Thomas Balch Library, Leesburg, VA

[xliv] “U. S. Examining Surgeon, Dr. G. E. Connell. Chronic Diseases and Troubles Peculiar to Women a Specialty,” The Loudoun Telephone, October 1, 1886; The Loudoun Telephone, March 2, 1883, microfilm, Thomas Balch Library, Leesburg, Virginia.

[xlv] The Loudoun Telephone, July 3, 1885, p. 3, microfilm, Thomas Balch Library, Leesburg, Virginia.

[xlvi] “Waterford Waifs,” Loudoun Mirror, June 26, 1914, p. 4, microfilm, Thomas Balch Library, Leesburg, Virginia.

[xlvii] 1910 Federal Census, as viewed on Ancestry.com

[xlviii] “Waterford Flashes,” The Loudoun Telephone, July 31, 1885, p. 3.; The Loudoun Telephone, March 9, 1888, p. 3.

[xlix] “The Cost of Milk has been Increased: Consolidations,” Mathews Journal, Volume 4, Number 12, February 28, 1907, as viewed at https://virginiachronicle.com/?a=d&d=MJ19070228.1.1&e=——-en-20–1–txt-txIN——–

[l] “Old Grist Mills,” Page Courier, Vol 43, Number 52, March 31 1910, as viewed at https://virginiachronicle.com/?a=d&d=PCO19100331.1.1&srpos=1&e=——191-en-20–1–txt-txIN-%22old+grist+mills%22——-# ; Also, J. F. Dodd accepted a position with the Laurel (Md.) Roller Mill Co., to take charge and manage the large, handsome mill which they are building at that place. The Loudoun Telephone, October 11, 1889, microfilm, Thomas Balch Library, Leesburg, Virginia.

[li] “Waterford Waifs.,” The Loudoun Telephone, January 3, 1890, p. 3; “Waterford Waifs,” Loudoun Mirror, September 26, 1913, p.8; Also, S.A. Gover, “Store Room For Rent in Waterford,” The Loudoun Telephone, September 5, 1890, p. 3, microfilm, Thomas Balch Library, Leesburg, Virginia; Also, Loudoun County Deed Book 9D:467, March 12, 1918, A. E. Johnson, formerly A. E. Love, sold lot on main street when living in Washington D. C.

[lii] Deed to John Lee and Thomas Lee, Loudoun County Deed Book 7I:420, September 24, 1894; Deed to Alfonzo Palmer, Loudoun County Deed Book 8F:191, October 8, 1906; Deed to Philip P. Curtis, Loudoun County Deed Book 7T:330.

[liii] Solange Strong, “Waterford Wakens,” The Magazine Antiques, October 1949, p.280.

[liv] Waterford Foundation, Inc. Waterford (Allen B. McDaniel, pres.): to recreate the town of Waterford as it existed in previous times. The Commonwealth: The Magazine of Virginia, Volume 11, Virginia State Chamber of Commerce, 1944, p. 29.; Also, Waterford Foundation’s Twenty-Third Annual Homes Tour and Crafts Exhibit, 1966, p. 2.

[lv] Waterford Foundation Inc., Exhibit of the work of the artists and craftsmen of Loudoun County, Virginia, 1946.

[lvi] Often, the heirs of long-time Black residents sold the lots, for example: Loudoun County Deed Book 417:80, September 10, 1962; Loudoun Deed Book 1448:20, May 31, 1966; Loudoun Deed Book 350:533, November 7, 1955.

[lvii] U. S. Department of the Interior, National Park Service, “Federal Historic Preservation Laws,” Washington, D.C. 1993 p. 6.

[lviii] Loudoun Deed Book 624:573, July 31, 1975; Loudoun County Deed Book 630:663, October 31, 1975; Loudoun County Deed Book 631:586, December 3, 1975.

The Telltale Nail: A Closer Look at the Second Street School

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By Debbie Robison and John Souders

The simple one-room building on Second Street is the iconic symbol of Waterford’s rich African-American past. Black History Month is an opportunity to retell its story in light of intriguing recent discoveries.

Second Street School, 1920

For Waterford’s Black community, both free and enslaved, the prospect of education was one of the most prized results of the bloody Civil War; it was also a goal long supported by the local Quakers. Within months of Appomattox, 28-year-old Sarah Ann Steer had begun teaching under the auspices of her fellow Quakers in Philadelphia, where she had received training.[i] In September 1865 young Marie Matthews noted in her diary a trip in from her nearby farm to see “the Colored school held in Waterford.” She was favorably impressed.[ii]

Her reaction was far from typical in postwar Loudoun County, where former secessionists greatly outnumbered the Unionists who predominated in Waterford. The following January, a day after occupying Union forces had been shifted from Loudoun to Harpers Ferry, a minister from the Northern branch of the Methodist church was waylaid on his way from Leesburg to Waterford to preach. Three men in Confederate uniform put a pistol to his breast, saying “the damned Yankees have left now and you shall leave too.” The local agent of the federal Freedmen’s Bureau reported from Leesburg that in the absence of soldiers “it is the sheerest folly to keep an officer of the Bureau on duty here.”[iii]

Miss Steer was undeterred by such episodes. By July 1866 she was able to report to her school’s Quaker benefactors that “I have on my list 46 scholars all of them attend when they can, of the number 25 or 28 always present. They are mostly small children who can be spared from home. The larger Boys and Girls and Adults are obliged to work most of the time for their support and come to school when they have a leisure day or afternoon.” [iv]

Local historians have long supposed that Sarah Ann was teaching from her house—her family was then renting the Mahlon Schooley House (15555) on Second Street.[v] She regularly complained of the limited space available. A closer look at Freedmen’s Bureau records and Quaker correspondence, however, indicates that within a year she had begun to rent a small building from her cousin William B. Steer, a well-off elder of Fairfax Meeting.  He had purchased Dr. Charles Edwards’ old house (15545 Butchers Row) in June 1866 and on the property, according to insurance records, was a one-story brick structure—possibly the doctor’s office—measuring 16 feet square.[vi] The size closely matches the Freedmen’s agent’s description of Sarah Ann’s classroom as of May 1867: “. . . there are now attending Miss Steer’s school about 25 Scholars all that there are accommodations for as the school is taught in a room not more than 14 feet square.”[vii]

By then the Freedmen’s Bureau was paying William Steer the monthly rent—$2.10—while the Association of Friends of Philadelphia continued to pay Sarah Ann’s salary.[viii]

The local Black community, meanwhile, had taken an active role in their education. In July 1866 “the Colored People of Waterford” purchased for $75 a vacant lot on Second Street from Quaker wheelwright Reuben E. Schooley and his wife Louisa (Lucy).[ix] They aimed to put up their own building to serve as both a school and church. They had selected five men to serve as trustees: Jonathan Cannady (Kennedy), Matthew Harvey, Alfred Craven, Henson Young and Daniel Webster Minor. “Web” Minor could read and write, but most of the others were probably illiterate. Craven and Young had been born into slavery.[x]

Money for the new building was, of course, an issue, even as construction began in early 1867. The Quakers appear to have chipped in, and the local Freedmen’s agent appealed to his superiors in May for $250 to complete the work.[xi] “. . . when the new house is complete [it] will seat and accommodate about 65 or 70 scholars, it will be filled to its fullest capacity, many can not now be admitted [in the rented space] for the want of room.”[xii] By then the building was already “under roof,” according to the trustees’ application to Waterford’s insurance company for coverage. The structure was “Made of wood and new, 24 by 30 feet with one brick flue when completed. One or two stoves.”[xiii]

The new building was still not ready for occupancy when Sarah Ann reopened school in November 1867, in the crowded rented room. But, she reported, during the summer break “the colored people [had] set themselves to work in good earnest to finish the house which is to serve the double purpose of a school-room and church. They had it plastered, the entire expense of which was borne by one man. They then had a church festival, the proceeds of which they devoted to putting in seats and a desk for me.”[xiv]

The style of the Second Street School doors, and the through tenons used in constructing the doors, suggests that the door was manufactured sometime around the late-19th century. Photo by Debbie Robison

Curiously, in June the Freedmen’s Bureau had paid local White carpenter Charles Fenton Myers $100 for “service rendered in repairing [the] School house at Waterford.” The job had taken two carpenters 20 days to complete. “Repairing” on that scale seems an unlikely activity on a building still under construction. Perhaps the term was a bureaucratic fudge deemed more likely to elicit reimbursement from headquarters.[xv]

By the end of 1868, despite setbacks and delays, the students and Sarah Ann had settled into their new building. A visitor forwarded a glowing report to the Freedmen’s Bureau:

“. . . I came to Waterford where I remained over night & half a day visiting the colored people and their school and have the [honor?] and pleasure of submitting the following with reference thereto. There are about Thirty-five (35) families of (col’d) people in and about this village almost all of whom are said to be industrious and worthy people. Their advantages in this community are very much greater than in any other visited by me so far in the counties of Fairfax & Loudoun. Almost the entire white population being wealthy Quakers who interest themselves in the welfare of all the people without regard to race. The Teacher of the (col’d) school now in operation at this place is Sarah Steer she has enrolled about (30) pupills but a smaller [number?] in attendance. The salary of the Teacher is $35.00 per month Paid entirely by the friends of Philadelphia . . . Best school house in the county I believe is this one, owned with the lot of half acre entirely by the (col’d) people worth about $800, frame house good style & painted in size 25 by 30 ft in addition to all this they have now in their associations Treasury about $200 for educational purposes whenever needed, but thus far as I understand they have not been required to contribute any thing to the salary of the Teacher. It is only necessary to say in conclusion that if all the colored people in Virginia were as these are, with such white neighbors, ‘Peace’ would reign and reconstruction might be short work . . . But . . . Waterford can take care of its colored people or rather . . . they can take care of themselves.” [xvi]

That report was probably a bit over the top, but the 1869-70 session continued to build on earlier success, as the Bureau’s monthly report for February 1869 made clear:

“Waterford School opened October 1st and was expected to close May or June. The school was funded in part by the Friends of Philadelphia and part by Freedmen who contributed $15 this month. One teacher, 50 students enrolled: 35 male, 15 female, avg attendance 36. 24 students are members of the Waterford Temperance Society. Number in Writing: Books 36, Slates 20. Sabbath school with 6 teachers and about 40 pupils.”[xvii]

The Freedmen’s Bureau had pressed for establishment of a temperance society as an important feature of its support for the local Black community.[xviii]

The October 1869 report introduced a couple of cautionary points, noting that the school had been closed for five days “to make necessary repairs to the building,” and that public sentiment toward colored schools was “not very favorable though I think improving.” It was a period in which the political tides in Loudoun and the South were running against the reformers.[xix]

1870 brought big changes to the school. Virginia had a new postwar constitution—a condition for readmission to the Union—and with it a statewide public school system. The transition marked Sarah Ann Steer’s last year at the school. “In accordance with instructions received from Philadelphia, I closed my school March 31st.”  She hoped “to be held in remembrance by those which whom I have been associated in this great work, a work in which my heart has been truly interested . . . .”[xx]

1891 Insurance Policy

Under the Loudoun County school system, subsequent teachers at “Colored School A” on Second Street were African American. The school continued to be a source of pride in the Black community, and the trustees evidently retained a role in the management of the building, possibly receiving rent from the Jefferson District School Board for use of the building. By 1884 there was concern that the building was no longer adequate. The press reported in January that “the school trustees are going to build a large school house for a graded colored school.”[xxi] From the beginning the building had also served as a place for church services but had probably never been large enough for the purpose. In March 1885 “the members of the Methodist Episcopal Church (Colored) of Waterford . . . have no place now that we can call a house of worship, and the building we usually occupy does not accommodate the congregation.”[xxii]

In the end the congregants decided to build their own church, and the John Wesley Methodist Episcopal Church on Bond Street was dedicated six years later.

The plan for an enlarged schoolhouse was never realized. The Jefferson District School Trustees purchased a lot on High Street but never built the school and ended up selling the lot.[xxiii] Instead, a recent close inspection of the current structure indicates that it was at some point largely rebuilt. The wire nails used to frame the building, attach siding and interior paneling, and construct shutters, etc.  did not come into use until well after the initial construction in 1867. And that siding is also not original; its cove-lap profile was not commonly used until the 1880s.

As yet, research has turned up no clear documentary evidence of reconstruction. Clues, though, appear on an insurance policy for the schoolhouse dated 1891, which shows that the schoolhouse, then in moderate repair, was still locally owned. At the top of the cover there is a second date, in red, of August 9, 1895. That may be the date when the insurance was discontinued, suggesting that a change occurred either in the names of local trustees or a possible transfer of ownership to the Jefferson District School Trustees. Ongoing research into insurance records, newspapers, and school reports is underway to narrow down the date of reconstruction, any ownership changes, and the reason for rebuilding the schoolhouse. Stay tuned.[xxiv]

In any event, the new building continued to serve the Black community of Waterford and its hinterland until 1957, when Loudoun consolidated its rural schools. The School Board sold the vacant structure to a private individual in 1966, and the Waterford Foundation acquired it in 1977.[xxv]

[i] O.S.B. Wall , Letter to Col S. P. Lee, U.S. Freedmen’s Bureau Records, Superintendent of Education, M1913, Roll 45, p. 908, 17 Dec 1868.

[ii] John E. Divine, When Waterford & I Were Young, Waterford Foundation, 1997, p. 40.

[iii] Ferree to Fullerton, Act As. Cmr DC, Leesburg, VA, U.S. Freedmen’s Bureau Records, Assistant Commissioner Files, National Archives and Records Administration (NARA) M1055, Roll 5, p. 248, 15 January 1866.

[iv] Sarah A Steer, Monthly School Report, U.S. Freedmen’s Bureau Records, Superintendent of Education, NARA M1056, Roll 14, p. 90, July 1866.

[v] Mutual Fire Insurance Company of Loudoun County, Policy 473, 31 August 1867, Library of Virginia.

[vi] Loudoun County Deed Book 5V:335, 02 Jun 1866; Mutual Fire Insurance Company of Loudoun County, Policy 231, 01 Apr 1869, Library of Virginia.

[vii] Smith to Manly Leesburg, U.S. Freedmen’s Bureau Records, Records of Field Offices, NARA M1913, Roll 100,  N495, 18 May 1867.

[viii] Smith to Lee, U.S. Freedmen’s Bureau Records, Records of Field Offices, NARA M1913, roll 100, N194, 22 Mar 1867.

[ix] Loudoun County Deed Book 5V:334, 29 Jul 1866.

[x] Mutual Fire Insurance Company of Loudoun County, Policy 17381, February 2, 1891; Loudoun County Will Book U, pp. 148 & 371

[xi] Smith to Capt S. P. Lee, U.S. Freedmen’s Bureau Records, Assistant Commissioner, NARA M1048, Roll 5, p.219, 08 May 1867.

[xii] Smith to Manly, U.S. Freedmen’s Bureau Records, Records of Field Offices, NARA, M1913, Roll 100, N495, 18 May 1867.

[xiii] Mutual Fire Insurance Company of Loudoun County, policy #425, 27 Apr 1867, Library of Virginia.

[xiv] Friends Intelligencer, Philadelphia, PA, November 3, 1867

[xv] Charles F Meyers, U.S. Freedmen’s Bureau Records, Records of Field Offices, NARA M1913, Roll 36, pp. 232, 234, 09 May 1867.

[xvi] O.S.B. Wall, letter to Col S. P. Lee, U.S. Freedmen’s Bureau Records, Records of Field Offices, NARA, M1913, roll 45, p 908, 17 Dec 1868.

[xvii] Sarah A Steer, Monthly School Report, U.S. Freedmen’s Bureau Records, Superintendent of Education, NARA M1913, roll 50, #821, Feb 1869.

[xviii] OO Howard, Circular letter to S P Lee, U.S. Freedmen’s Bureau Records, Records of Field Offices, NARA M1913, roll 048, p. 673, 23 May 1867.

[xix] Sarah A Steer, Monthly School Report, U.S. Freedmen’s Bureau Monthly School Report, Superintendent of Education, M1053, roll 17, p. 434, Oct 1869.

[xx] Friends Intelligencer, Philadelphia, PA, 1870.

[xxi] Alexandria Gazette, Volume 85, Number 26, 30 January 1884, p. 2.

[xxii] Loudoun Telephone, Hamilton, VA, 27 Mar 1885, p. 3.

[xxiii] Loudoun County Deed Book 6V:15, 28 Aug 1883; Loudoun County Deed Book 7I:437, 20 Sep 1894.

[xxiv] Mutual Fire Insurance Company of Loudoun County, Policy 17381, February 2, 1891, Library of Virginia.

[xxv] Loudoun County Deed Book 461:491, 31 May 1966 ; Loudoun County Deed Book 682:309, 19 Oct 1977.

Building the John Wesley Church

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The church has long been an important institution in Black communities. Following Emancipation, establishing a church of their own was a priority for Black Waterfordians. Initially, this was achieved with the construction of the school building on Second Street (now the site of the Second Street School Living History Program), which from its inception was intended to serve dual use as a school during the week and a house of worship on Sundays. Most of Waterford’s African American community were Methodists, and they soon outgrew the small space in the one room schoolhouse. 

Learn about the effort to build a proper church for Waterford’s Black Methodist-Episcopal congregation in this excerpt from A Rock In A Weary Land, A Shelter In a Time of Storm:

“They dreamed and planned for a proper church of their own. In March 1885 they enlisted the help of the white community.

The members of the Methodist Episcopal Church (Colored) of Waterford, Loudoun County, Virginia, desire to make an appeal to the generous public, to aid them in the purchase of a lot and building of a house of worship. As we have no place now that we can call a house of worship, and the building we usually occupy [the one-room schoolhouse on Second Street] does not accommodate the congregation. We therefore ask the good people of Waterford and Loudoun County to help us in this good cause. Our membership being small and for the most part poor, they therefore rely chiefly upon the liberality of the friends of Christianity among the people of the town and county. We promise that if the money thus raised be not appropriated for the above purpose, it shall be returned to those who contribute it. Dr. G.E. Connell, of Waterford, has kindly consented to act as Treasurer for us and will hold all money collected and comply with the above made promise. The object we have in view should commend itself to the Christian charity and liberality of the people through their gratitude to God. It is not a question of how many friends the colored race can find among them, but how many can be found who are the real friends of Him who said: ‘Inasmuch as ye have done it unto one of the least of these, my brethren, ye have done it unto me.’

We pray that God may touch the hearts and lips of our citizens that they may speak in our behalf and to cause the sympathy and aid of our white friends to flow toward this object which we know to be one of divine concern. He that giveth to the poor lendeth to the Lord.

Respectfully submitted to the public.
J.T. Moten,
Pastor in charge of the Waterford circuit.

“A year later, as Pastor Moten concluded his assignment with the circuit, he was able to report good progress ($127.10) toward the goal of a new church–and good relations with all the local white churches.

As the time for my departure from this vicinity is at hand, I desire to express to the people of Waterford, Hamilton, Hillsboro, and Lovettsville in particular and the community in general my appreciation of their kindness and thanks for their hospitality shown me during the past three years. I have found warm friends among all classes and denominations, both white and colored. The Baptists have shown their respect, regardless of color or class. The Presbyterians are kind to the poor everywhere. The Lutherans are quick to do good and help the needy. The Quakers were strange to me at first, but after living in a town among them, I found them to be “Friends” indeed to the poor colored people and thus worthy of their name.

“By 1888 the Black community was finally able to select a site for their building. They bought a fifth of an acre at the corner of Bond and Liggett Streets from Mary Jane Hough, a Quaker widow. Her son Edgar had managed a livery stable on the premises, but he had died of typhoid fever in the early 1880s and she no longer had any need for the property. In February 1889 the Loudoun Telephone reported that “the colored people have bought a lot in the west end of town near the mill and have dug out a foundation preparatory to building a new church.” A returning resident noted the next month that “… a new [structure] is now being erected on the site of Hough’s old stable.”

“Edward Collins, a stonemason skilled at “blind ditching”–building stone culverts–laid the foundation for the church with help from fellow war veteran James Lewis. Descendants recall that the women held lanterns for the men late into the night as they worked on the church after their regular day jobs. The long-awaited Gothic-revival building was dedicated at last in 1891 as the John Wesley Methodist-Episcopal Church. “For years!” thereafter the congregants held ice cream socials and other events to pay off the debt.”

The John Wesley Methodist-Episcopal church had a thriving congregation until Waterford’s Black population began to decline in the first half of the 20th century. By the 1960s the church had closed its doors due to dwindling numbers. The Waterford Foundation purchased the building in 1999 to ensure its preservation. The Foundation donated a preservation easement to the Virginia Department of Historic Resources in 2000 that protects the interior and exterior from inappropriate change.

Congregation of John Wesley M.E. Church, 1910
Back row, L-R: Rev. Dockett, George Dean, Charles Mallory, Will Boyd, Charles Coates, Linsey Williams, ? Ferrell, Julia Weams (in window), Birdy Birdens, Laomi Birdens, Malinda Rucker (on steps), Henry Dean, James Louis, Ed Gaskins (three men standing at right.)
Row of women standing: Sadie Coates, Lillie Simms, Mary Parmes, Molly Lewis, Lizzie Dean, Liddy Boyd, Alice Willams, Sadie Robinson, Catherine Farrell, Mildred Butler
Women sitting: Annie Grigsby, Mary Mallory, Laura Page, Sara Weams, Ella Jackson, Marietta Collins, Martha Parmes, Ginny Boyd, Amanda Veney
Children: Nellie Curtis, Mary Lee, Amy Lee, Eugene Jones, Anna Mallory, (?), Ruth Jones, Lucy Coates, Eva Boyd
Four men kneeling: Tom Dean, Austin Pollard, Wade Bentley, Gus Grigsby

Read more about Waterford’s Black community in A Rock in a Weary Land, A Shelter in a Time of Storm by Bronwen C. and John M. Souders, available online here.

Find more Waterford Black history resources online here.

Steer-Divine House

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African-American James Lewis (born circa 1800) probably erected this house around 1850. In 1865 Quakers Frank and Mary “Mollie” Dutton Steer bought it, then sold it to Joseph Divine (1841-1933) in 1875. Divine ran a wheelwright shop across the street for many years; he apprenticed with Reuben Schooley before joining the Union Army and did not retire until he was 83. Early in the Civil War he interrupted his long career to join the Loudoun Rangers, a locally raised federal cavalry unit. The home has been substantially enlarged in recent years.

Excerpt from Walk With Us a walking tour of Waterford

 

Noah Haynes Swayne, Lincoln’s First Supreme Court Appointee

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Did you know…

President Abraham Lincoln’s first Supreme Court appointee attended school in Waterford?

Noah Haynes Swayne (1804-1884) a Frederick County, Virginia, Quaker, was sent to Jacob Mendenhall’s Academy in Waterford in 1817 because of the school reputation for excellence.

Swayne left Virginia in 1824 for the free state of Ohio because of his deep opposition to slavery. Supreme Court records indicate Swayne’s appointment “satisfied Lincoln’s criteria for appointment: commitment to the Union, slavery opponent, geographically correct.”

Courtesy of the Waterford Foundation Archives and Local history collection.

Learn more about Justice Swayne at Wikipedia:   Noah_Haynes_Swayne